ROCK STAR
POWER PROPELS HUGO’S CONVERSATIONS.
(June
17, 2008) A mention of
Victor Hugo’s Conversations with the
Spirit World by rising
28-year-old Brit rock star Natasha
Khan in an interview in the
Manchester Guardian for Monday,
June 16, sent sales of the book
soaring on AMAZON.COM.UK (and
probably in bookstores).
MORE...
"Things to do on Jersey when
you're dead...This intriguing corner of the
great novelist's life is
exceptionally well documented in
Victor Hugo's Conversations with the
Spirit World, by John
Chambers. Chambers, the first person
to translate the séance transcripts
into English (in an
earlier edition of this book),
does a fine job of evoking the
atmosphere of the exiles' home away
from home, their bitter homesickness
and burgeoning fascination with the
occult. His book is unusually well
written for a study of this kind,
laced with keen character sketches
and absorbing sidelights on William
Blake,
James Merrill, and Kabbalah. He
presents the facts without undue
speculation and lets his readers
draw their own conclusions....Victor
Hugo's Conversations with the Spirit
World is a superb contribution
to literary history and to the study
of the paranormal. I recommend it
highly." - Michael Prescott,
April 28, 2008. For full text,
click here: <http://michaelprescott.typepad.com/michael_prescotts_blog/2008/04/things-to-do-on.html>
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"...Hugo comes across as a
complex man - as one would
expect - egotistical and
selfish, overbearing towards
his family, yet sensitive
and passionate on occasion.
He was also capable of
surprising insights, musing
on time running backwards,
or prefiguring David Bohm's
holographic universe. While
not convinced that the
séances were "the
greatest... adventure into
the supernatural that has
ever been recorded", I would
agree that this is a
fascinating story, and it is
told in an engaging way." -
Tom Ruffles, NTHPOSITION
Online Magazine, March 2008.
For full text, click here:
<http://www.nthposition.com/victorhugosconversations.php>/
Fortean Times, July
'08
MORE
ABOUT THE BOOK
Victor Hugo’s
Conversations with the
Spirit World covers a
hitherto undocumented
(except in part by an
earlier version,
Conversations with Eternity)
portion of Victor Hugo’s
life: August 1853 to
December 1855, when, while
in political exile on Jersey
Island in the English
Channel, he participated in
numerous "tapping-table”
séances. Only with the
publication in 2002 of the
fourth and final volume of
daughter Adèle Hugo’s diary
have all the details of this
tumultuous period come to
light. Not until 1923 were
some of the transcripts of
the seances published in
France; not until 1970 did
they appear in substantial
number. Victor Hugo’s
Conversations with the
Spirit World is the
first translation into
English of the transcripts
of these always beautiful,
often harrowing, seances; it
is also the first
introduction to the
English-speaking world of
lengthy portions of Adèle
Hugo’s richly detailed and
beguiling diary.
Scholars differ as to the
state of Hugo’s mind during
this period on Jersey
Island. Some think he was
suffering from a form of
schizophrenia. Others
believe he was in a state of
grace, about to ascend to a
higher level of awareness.
The French intelligentsia is
embarrassed by this
flirtation with the spirit
world of their greatest
literary genius. Be that as
it may, the transcripts,
translated at length in this
book, attest that well over
100 spirits manifested
through the tapping tables
to Victor Hugo, his family,
and fellow political exiles.
They included shades of the
illustrious dead such as
Shakespeare, Plato and
Galileo, and spirits who
said they’d never been
alive, like the Shadow of
the Sepulcher and Death.
Aliens from Mercury and
Jupiter spoke through the
tables, with the Mercurians
channeling drawings of
themselves. Jesus, during
three visits, condemned
Druidism, faulted
Christianity, and suggested
a new religion with Hugo as
its prophet. The spirit of
Mozart, using a real piano,
struggled to channel a
symphony. Led by Balaam’s
Ass, the entities set forth
a forbidding picture of our
cosmos as a giant prison
shaken by the winds of a
metempsychosis entailing the
passage of every
soul through plants, animals
and stones as well as
through humanoids. They
sought to tell Hugo and his
friends how to cope with
this unforgiving and
fearsome universe.
This is only one part of the
story. The Hugo family,
around and about the
seances, also comes to life
in the pages of this book.
Its members live in a
microcosm of seething
political and personal
turmoil. In Victor Hugo’s
Conversations with the
Spirit World, lengthy
and lively vignettes focus
on each of the family
members in turn, with all of
their strengths, foibles and
shining individualities.
Hugo’s three children, in
their twenties, vital,
talented, indomitable, have
reluctantly followed their
father into exile. They
chafe against being cut off
from their birthright of
participation in the
vibrant, ongoing life of
France. There is Charles,
the oldest, the reluctant
medium, furious and
rebellious under his
apparent compliance; Adèle,
the diarist, on the verge of
schizophrenia, falling in
love with the dangerous
Lieutenant Pinson;
François-Victor, troubled
and scholarly but best able
to take advantage of this
exile, who settles into
translating the plays of
Shakespeare. The book
follows their difficult days
and nights while also
focusing on the lives of
other political exiles,
including the Hungarians and
especially their leader
Count Sandor Teleki, who,
valiant but war-weary, finds
unexpected solace in the
tapping tables. There is a
midnight vignette of the
French Emperor Napoléon III,
Hugo’s greatest enemy,
wandering through the
corridors of his palace. All
this, and much more, is
interwoven everywhere with
the contents of the seances.
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ABOUT THE AUTHOR
John Chambers has a Master
of Arts in English from the
University of Toronto and
spent three years at the
University of Paris. His
previous translations
include “Phase One: C. E. Q.
Manifesto,” in Quebec:
Only the Beginning. He
has been a full-time English
instructor at Dawson
College, Montreal, Quebec,
Canada, and assistant editor
at McGraw-Hill Publishing
and managing editor at
International Thomson
Publishing, both in New
York, NY. He has published
numerous articles on
subjects ranging from ocean
shipping to mall sprawl to
alien abduction and is the
author of Conversations
with Eternity: The Forgotten
Masterpiece of Victor Hugo
(1998). Seven of his essays
appeared in Forbidden
Religion: Suppressed
Heresies of the West,
published by Inner
Traditions in November 2006.
From October 1997 to March
2008, he was director of New
Paradigm Books. He currently
lives in Boca Raton,
Florida, with his wife,
Judy.
An earlier version of
VICTOR
HUGO'S CONVERSATIONS WITH
THE SPIRIT WORLD: A LITERARY
GENIUS'S HIDDEN LIFE
was published in 1998 by New
Paradigm Books as
CONVERSATIONS WITH
ETERNITY:
The Forgotten Masterpiece
of Victor Hugo. That earlier version is now
out-of-print. Here are
some reviews:

"Presented here is a whole 'nother side to the incredible mind that wrote Les Misérables. Recorded during his three-year exile on the Isle of Jersey using the séance method of table-tapping, this 'channeled' conversation reveals a particularly unusual spiritual experience in the renowned 19th-century French writer's life. Covering everything from Hugo's beloved daughter, who had died, to the subject of Napoleon and a brush with Galileo, lively bantering with Sir Walter Scott, 'Death,' the planet Mercury, and many other subjects, the book makes you feel like an ambitious yet misguided archeologist who accidentally unearths the ancient text that provides a spiritual Missing Link. Read it, love it, share it, talk about it; most of all, have fun with it. This is a total adventure, and I would give my eyeteeth to have been there!" - T.E., NAPRA REVIEW, May-June, 1999.
"Few people are aware that while in exile on the island of Jersey, the great French writer Victor Hugo channeled thousands of messages from the dead. 'This emotional experience lasted for over two years,' writes Martin Ebon in the introduction, 'and the record of its exalted nights and days is certainly a unique document, as well as a glimpse into the subconscious of an egocentric, frustrated genius, seeking to crash through the barriers of human communication. And who knows? It may even be that Hugo succeeded.' This book translates a good deal of Hugo's channeling into English for the first time. Stitching it all together--and providing the much-needed history and perspective--is John Chambers's brilliant running commentary. Quite a surprise, quite a delight." - Patrick Huyghe, Editor, ANOMALIST.
From
The Age of Seance: "Another great Victorian-epoch writer was
less public in his espousal of spiritualism but no less fervent.
Conversations With Eternity is a distillation of transcripts of
table-turning sessions carried out by Victor Hugo and family while in exile
on Jersey. The notes were lost in various archives until 1923, when they
were collated and published in French. This is their first publication in
English.
"The Hugos fled the tyrannical regime of Napoleon III in
1851, and having arrived in Jersey, set about holding seances. It seems
likely that Hugo’s interest in this activity was precipitated by the death,
nine years earlier, of his daughter Leopoldine. Equally, boredom may have
played a part. For two years the family were in nightly contact with the
ethereal realm, and Conversations With Eternity details the results
of their sessions.
"Anyone wishing to see the problems that researchers such as
William James were up against need look no further than this book. Various
spirits, including the shades of such luminaries as Hannibal and
Shakespeare, visited the Hugos to convey statements of either mind-numbing
banality or bewildering obscurity, sometimes both at once. The one,
just-about-coherent theme that emerges from this book is the notion of the
world as a prison for human souls, who become reincarnated as lesser
organisms if their owners were insufficiently well-behaved during their
lives. This leads to a lot of high-flown, repetitious gobbledygook and
amusing assertions such as: 'The plant is the grimmest of the soul’s
prisons. The lily is sheer hell.'
"What Conversations With Eternity does well, with
its Channel Island channellings, is reinforce the frustrating truth about
seances and mediumship. Believers will find much to convince them in the
evidence it presents. Unbelievers will not.
"Nowadays spiritualism has become part of the
paranormal subculture. It and all its New Age-y and Fortean ilk are
tolerated but not subjected to any great level of scrutiny. Perhaps that is
because, despite our rationalist era, many of us remain in thrall to the
hope that deceased loved ones are waiting for us in the next world. We find
it hard to accept that life reaches a full stop; we feel there must be, at
the very least, a coda, if not a whole new open-ended sentence … " -
James Lovegrove, from The Age of Seance, The Financial Times,
March 8, 2008.
..Truly
great and deserve[s] to be in every library, both public and private.
Dec. 14, 2003."This remarkable book deals with
the spiritualistic track record of Victor Hugo, when he had moved to the
island of Jersey for political reasons.
"This
is a remarkable and truly fascinating account of the life of the great
writer and poet, and in a sense of the troubled times during which
he lived and wrote.
"Turning
to spiritualism at one point and the then-popular practice of table
turning to make and receive contacts with the alleged spirit world, this
book, translating all this, is a most valuable contribution to the world
of Hugo and his time.
"Today, we take a somewhat different
view of table turning and spiritualism, and demand hard scientific
evidence instead of blind belief.
"The introduction by Martin Ebon,
one-time right-hand man and aide to the late great medium Eileen Garrett,
is also a masterpiece of putting Mr. Chambers's translation of the Hugo
material in its proper context. One need also consider the research
into the evidence for reincarnation in this connection, and,
ultimately, the standards prevailing today in scientific
parapsychology.
"But the work by Mr. Chambers and the
introduction by Martin Ebon are truly great and deserve to be in every
library, both public and private." - Prof. Dr. Hans
Holzer,
parapsychologist and author of 126 books including Ghosts
and Life Beyond Life
The
translation and commentary ...is brilliant, honest, and accurate.
August 14, 2003.
"For readers of the paranormal, this book will be a shocker
with its vivid details, revelations, and intriguing approaches. Translated
from French with commentary by John Chambers, and with an introduction to
who Victor Hugo was by Martin Ebon, this books makes for fascinating
reading.
"Victor Hugo wrote many novels, the most famous being Les Misrables.
During Hugo's exile during 1853 - 1855 on the island of Jersey, he
channeled thousands of messages from the famous dead. These spirits from
beyond the grave and other star systems revealed to Hugo the existence of
powerful energies. They told Hugo they were attempting to raise the
vibrational level of the earth to a higher plane. These messages were 150
years ahead of their time, and in this book the reader comes to understand
the challenges and potential of these important messages that were
channeled through Victor Hugo.
"Long out of print, it is now available again. The translation and
commentary by John Chambers is brilliant, honest, and accurate. The
introduction by Martin Ebon is flawless, in style and in intent. This is
the type of book that needs to be placed in the home library for reference
and in the public library for those patrons interested in the paranormal.
"The book contains 22 chapters and opens with data to tell who the
messengers were, the way of contact, and what they represented in terms of
paranormal contact. The chapters are "Journeys to the
Afterworld," "Hannibal Storms the Turning Tables,"
"Metempsychosis Speaks," "The Haunting of Victor
Hugo," "The Secret World of Animals," "Roarings of
Ocean and Comet," "Voyage to the Planet Mercury,"
"Galileo on the Unexplainable," among others. At the conclusion
of this fine reference work is a section on the works consulted during the
translation of the work.
"This is a superb nonfiction book. Much praise is due John Chambers for his
masterful and accurate translation and incisive commentary. Highly
recommended." - Review by Lee Prosser - leep@ghostvillage.com
- Ghostvillage.com review
"...Informative commentary by translator John Chambers is an invaluable assist
for the reader. Conversations With Eternity is superb reading and a splendid
addition to the growing body of metaphysical literature available to the
English-speaking public today." - Sharon Stuart, MIDWEST REVIEW,
Feb., 1999:
"In 1851 the French writer Victor Hugo escaped the tyranny of Napoleon III only to end up on the dismal Jersey islands in the English Channel. Hugo and his family whiled away their exile by contacting famous and other dead spirits floating around in the ether. The Hugos and their exiled neighbors employed table tapping to convey the messages of these beings, including the likes of Shakespeare, Hannibal, and the ancient Greek poet Anacreon, among others. Hugo personally transcribed the messages and kept records of these unusual communications. In Conversations with Eternity, John Chambers has translated these otherworldly communiqués into English for the first time. Reading this work allows one to view the nineteenth century from a refreshingly multi-dimensional perspective. The history is presented not with a dreary reporting of mere facts and dates, but rather with something that is strangely alive, pregnant with a timely spiritual urgency. Many of the spirits insisted to Hugo and his séance clique that humanity must raise its vibratory level in order to hasten its evolution toward light--a message also found in contemporary channeled works such as The Pleiadian Agenda and Bringers of the Dawn. The Hugo family's unusually bright social circle seemed to attract a wide range of spirits who often poetically surpassed their Earthbound audience. For example, poet André Chénier eloquently described from beyond his 1794 execution by guillotine: 'A luminous line separates my head from my body. It is an alive and feeling wound, which is receiving the kiss of God. Death appears to me simultaneously on the earth and in the sky; while my body, transfigured by the tomb, plunges into the beatitudes of eternity...' Conversations With Eternity is replete with channeled gems like the above, perfect for any jaded history buff looking for a new perspective on the past as well as the future." - Jaye C. Beldo, FATE , May, 1999.
"In exile on Jersey, with ''Ocean," sky, and sadness shaping the emotional environment, Victor Hugo took up the newly popular practice of spiritism ("table turning"). Between 1853 and 1855, he, his family and friends recorded conversations with over a hundred of the illustrious dead. Aeschylus, Plato, Christ, Mahomet, Dante, Machiavelli, Molière, Shakespeare, Voltaire, Mozart, André Chénier, Byron, and Walter Scott spoke, as well as Balaam's Ass, Death, Metempsychosis, and Ocean. Few people give credence to conversations with the dead, believing that most visionaries, mystics and eccentrics who report them are seeking support for personal agendas. In Hugo's case, in a gross simplification, his agenda appears to be enhancing humankind's spiritual resources through instructing the world in a gospel of redemption. Through sin we have blemished God's creation, blighted our lives and become "imprisoned souls." Through reincarnations, we can finally ascend into "worlds of reward" or will descend into "punitary worlds." The theme, however, is by no means so straightforward. An often skeptical Hugo questioned the immortals (or so they chose to speak) on an amazing range of other topics--some as specialized as the deficiencies of Racine's classical plays. Challenging, memorable, poetic utterances abound. The reader's journey is not easy, but much guidance is given. Martin Ebon ("dean of writers on the paranormal") provides a useful historical Introduction. John Chambers (the translator) does much to define operating conditions, explain process, and analyze themes and development in the conversations. Nevertheless, problems abound. The hand-activated table gave one tap for "a" and 26 for "z." Thus the time and effort required for "receiving" answers seems impossible. Did making fair copies of the en séance notes promote unlimited "automatic writing" in which Hugo's untrammeled imagination took over? The poet-author of the brilliant Hernani, The Hunchback of Notre Dame, Napoleon the Small and so much else certainly had a compulsion to write and teach. Not the least interesting element of this strange but well-structured book is Chambers's expansion and exploration of home-grown spiritism through skillful reconstruction of channeling, Gaia, quantum holography, the Great Chain of Being, James Merrill's The Changing Light at Sandover, and Cao Dai (the contemporary Vietnamese "Third Alliance between God and Man" and repository of Hugolian religious thought). This is a book for the curious. If open-minded, they will forgive the misdating of Julius II, consult the book's bibliography, and also read Graham Robb's fine new biography of Hugo." - Peter Skinner, FOREWORD, February, 1999.
"RATING:
3 OUT OF 4 STARS. THE BEST BOOK ON CHANNELING FOR YEARS--RECEIVE IT NOW!
"In December, 1851, Victor Hugo was in danger of arrest under the increasingly
tyrannical regime of Napoleon III. Trailing a stream of camp-followers, the Hugo
family fled from France to live for three years in exile in Jersey. This was the
beginning of a 19-year absence from France, most of this being spent on the
island of Guernsey. Ten years prior to Hugo's flight, his 19-year-old married
daughter Léopoldine, pregnant at the time, had drowned with her husband whilst
boating in the Seine. Returning from Spain, Hugo read of his daughter's death in
a newspaper glimpsed by accident in a Soubise cafe. As earlier that
same day Hugo had visited the mummified bodies in the charnel house of
Saint-Michael's Church, his terrible loss and the eerie reminder of death
affected him so profoundly that he developed an increasing interest in the
occult. He came to believe that personality (or some form of it) survived death.
From September 1853 to October 1855, Hugo and his circle, through the
interpretation of table-tappings, received messages from all manner of spirit
beings, ranging from Machiavelli, Shakespeare, Aeschylus and Napoleon, to
Galileo, Aristophanes, Moses, Byron, Jesus Christ, Socrates, Joan of Arc, and
even the Ass of Balaam. This is a judicious selection by John Chambers of
material previously unavailable in English." - Colin Bennett, FORTEAN TIMES, January, 2000.
"Readers of this journal will undoubtedly be familiar with the phenomena of channeling. From the well-known Seth material of Jane Roberts to the popular Ramtha phenomenon of the seventies, channeling has brought us such bizarre works as the Urantia Book and the remarkable Course in Miracles. But here is a book of channeled material which is a century older and which occurred in the presence of a famous author. It was August of 1853 that Victor Hugo arrived with his family on the island of Jersey, five miles off the French coast in the English Channel. Six years prior, in Hydesville, New York, the Fox sisters had heard loud raps which were interpreted as messages from the deceased. Almost immediately, conversing with the dead by means of tapping out messages by a table leg knocking on the floor a number of times for each letter mushroomed into a world-wide Spiritualist fad to which even the French upper class turned with enthusiastic passion. Ten years earlier in his life, in September of 1843, Hugo's beloved daughter Léopoldine, only 19 years old and three months pregnant, had drowned with her husband in the river Seine. So when on Sunday, September 11, 1853, the table tapped out the name "Léopoldine," even the skeptical Victor Hugo was overcome by emotion. For the ensuing two years he would be intimately involved in the turning tables of the séances. From Martin Ebon's beautifully written and highly informative Introduction to John Chambers' weaving of relevant contemporary channeled material as commentary on the Hugo family experiences, this book provides an exciting journey to those interested in psychical phenomena. Whether the table rapping phenomena was, in fact, communication with those claiming to be well-known historical figures such as Rousseau, Hannibal, Luther, Galileo, Shakespeare, Mohammed, even Jesus, among others, or whether the channeling can be explained as the working of the subconscious mind of those present at the séances, fascinating ideas are presented: we are told that ancient Carthage was founded by survivors from Atlantis; that everything--human, animal, plant, and mineral--has a soul; that existence on earth is punishment for injustice committed in previous incarnations. From the spirit claiming to be André Chénier (1762-1794), who was guillotined for his royalist sympathies, we are given a full description of his immediate after-death experience; from a spirit claiming to be Shakespeare, that "Art walks to heaven's door, but only love may enter;" from a spirit claiming to be Martin Luther that "doubt is the instrument which forges the human spirit." According to certain spirits, animals are criminals being punished for their transgressions; other beings offer descriptions of semi-corporeal life on Mercury and Jupiter. Metempsychosis is a cosmic reality. Thus we are enjoined to honor and love animals and all the so-called lower species. Chambers relates the Hugo channeled material to contemporary channeled works such as Patricia Pereira's Songs of the Arcturians, Eagles of the New Dawn and Songs of Malantor, and James Merrill's The Changing Light at Sandover. Moreover, he claims to see in the material ideas in physics which only recently have come to be accepted. I, however, am skeptical, first, because the information shared by supposedly knowledgeable spirits is, to me, disappointing in its specific content; second, because I wonder whether forces of nature are able to communicate with such clarity to the human mind; and, third, at least in English, the messages seem remarkably too similar in their beautiful style. Could they have been the product of Hugo's subconscious or super-conscious minds communicating with those holding the table? In any case, the content of the book does fascinate and challenge the reader. Remember that it was after these experiences that Hugo wrote his remarkable Les Misérables. Clearly the experiences on Jersey had a profound effect on Hugo's later writings and thoughts. For those interested in Victor Hugo and his works, or in the phenomenon of channeling, I would recommend this book." - John F. Miller, III, Ph.D, JOURNAL OF RELIGION AND PSYCHICAL RESEARCH, Vol. 23, No.1, January, 2000 .
Conversations
With Eternity: The Forgotten Masterpiece of Victor Hugo was translated into seven languages: Greek, Bulgarian,
Latvian, Spanish (Mexico),
Portuguese (Brazil),
Lithuanian and Italian.





Inner Traditions/Bear will publish a second book by John
Chambers in Spring 2009.
The working title is:
24 Famous Men and Women: 24
Encounters with the World
Beyond
Table of Contents
Introduction. Prague’s
Other Universe. Chap. 1.
Benvenuto Cellini
(1500-1571); Chap. 2.
Michel de Nostradamus
(1503-1566); Chap. 3. Ben
Jonson (1572-1637);
Chap. 4. Sir Isaac Newton
(1642-1727); Chap. 5.
Johann Wolfgang von Goethe
(1749-1832); Chap. 6.
William Blake
(1757-1837); Chap. 7.
Alphonse de Lamartine
(1790-1869); Chap. 8.
Mary Wollstonecroft Shelley
(1797-1851); Chap. 9.
Honoré de Balzac
(1799-1850); Chap. 10.
Victor Hugo (1802-1885);
Chap. 11. Jules Verne
(1828-1905); Chap. 12.
Leo Tolstoy (1828-1910);
Chap. 13. Madame Helena
Blavatsky (1831-1891);
Chap. 14. W. B. Yeats
(1865-1939); Chap. 15. H.
G. Wells (1866-1946);
Chap. 16. Thomas Mann
(1871-1950); Chap. 17.
Harry Houdini
(1874-1926); Chap. 18.
Winston Churchill
(1874-1965); Chap. 19.
Carl Jung (1875-1961);
Chap. 20. Sri Yashoda Mai
(1882-1944); Chap. 21.
Doris Lessing (1919- );
Chap. 22. Norman Mailer
(1923-2007); Chap. 23.
Yukio Mishima
(1925-1970); Chap. 24.
James Merrill
(1926-1995).



